From Journey of Souls (conclusion)
One of the most troublesome concerns of all people who want to believe in something higher than themselves is the causality of so much negativity in the world.
Evil is given as the primary example. When I ask my subjects how a loving God could permit suffering, surprisingly there are few variations in their responses. My cases report our souls are born of a creator which places a totally peaceful state deliberately out of reach so we will strive harder.
We learn from wrongdoing. The absence of good traits exposes the ultimate flaws in our nature. That which is not good is testing us, otherwise we would have no motivation to better the world through ourselves, and no way to measure advancement. When I ask my subjects about the alternating merciful and wrathful qualities we perceive to be the self-expression of a teacher-oversoul, some of them say the creator only shows certain attributes to us for specific ends. For instance, if we equate evil with justice and mercy with goodness and if God allowed us only to know mercy, there would be no state of justice.
This book presents a theme of order and wisdom rising from many spiritual energy levels. In a remarkable underlying message, particularly from advanced subjects, the possibility is held out that the God-oversoul of our universe is on a less-than perfect level. Thus, complete infallibility is deferred to an even higher divine source.
From my work I have come to believe that we live in an imperfect world by design. Earth is one of countless worlds with intelligent beings, each with its own set of imperfections to bring into harmony. Extending this thought further, we might exist as one single dimensional universe out of many, each having its own creator
governing at a different level of proficiency in levels similar to the progression of souls seen in this book. Under this pantheon, the divine being of our particular house would be allowed to govern in His, Her, or Its own way.
If the souls who go to planets in our universe are the offspring of a parent oversoul who is made wiser by our struggle, then could we have a more divine grandparent who is the absolute God? The concept that our immediate God is still evolving as we are takes nothing away from an ultimate source of perfection who spawned our God. To my mind, a supreme, perfect God would not lose omnipotence or total control over all creation by allowing for the maturation of less-than-perfect superior offspring. These lesser gods could be allowed to create their own imperfect worlds as a final means of edification so they might join with the ultimate God.
The reflected aspects of divine intervention in this universe must remain as our ultimate reality. If our God is not the best there is because of the use of pain as a teaching tool, then we must accept this as the best we have and still take the reasons for our existence as a divine gift. Certainly this idea is not easy to convey to someone
who is physically suffering, for example, from a terminal illness. Pain in life is especially insidious because it can block the healing power of our souls, especially if we have not accepted what is happening to us as a preordained trial. Yet, throughout life, our karma is designed so that each trial will not be too great for us to endure.
At a wat temple in the mountains of Northern Thailand, a Buddhist teacher once reminded me of a simple truth. "Life," he said, "is offered as a means of selfexpression, only giving us what we seek when we listen to the heart." The highest forms of this expression are acts of kindness. Our soul may be traveling away from a
permanent home, but we are not just tourists. We bear responsibility in the evolution of a higher consciousness for ourselves and others in life. Thus, our journey is a collective one.
We are divine but imperfect beings who exist in two worlds, material and spiritual.
It is our destiny to shuttle back and forth between their universes through space and time while we learn to master ourselves and acquire knowledge. We must trust in this process with patience and determination. Our essence is not fully knowable in most physical hosts, but Self is never lost because we always remain connected to
both worlds.
A number of my more advanced subjects have stated there is a growing movement in the spirit world to "change the game rules on Earth." These people say their souls had less amnesia about Self and the interlife when they lived in earlier cultures. It seems in the last few thousand years there has been tighter blocking, on a conscious level, of our immortal memories. This has been a contributing factor in the loss of faith in our capacity for self-transcendence. Earth is filled with people who feel an empty hopelessness toward the meaning of life. The lack of connection with our immortality combined with the availability of mind-altering chemicals and overpopulation has created rumbles upstairs. I am told large numbers of souls who have had more frequent incarnations in recent centuries on Earth are opting, when they get the chance, for less stressful worlds. There are enlightened places where amnesia is greatly reduced without causing homesickness for the spirit world. As we approach the next millennium, the masters who direct Earth's destiny appear to be making changes to permit more information and understanding of who we are and why we are here to come into our lives.
From Journey of Souls
Indian, Egyptian, Persian and Chinese texts of the past speak of “the agencies of God” who were personified as metaphysical entities, some of whom were even anthropomorphic. Early Greco-Hebrew religious philosophy also identified with a stair-stepped concept of spiritual masters, each one more divine than the last. Many cultures believed that while God is the Source of all creation and is totally good, the management of our universe was delegated through a combination of lesser beings who were mediators of reason and the purveyors of divine thought between a perfect being and a finite world. They were considered to be emanations of the Creator, but beings who were less than perfect. Perhaps this helped explain the imperfections of our world with God still being the First Cause.
The pantheistic view is that all manifestations in the universe are God. Over a long span of time the spiritual philosophy of some cultures evolved into a conception that the divine forces which govern our lives were essentially words of wisdom, analogous to the reasoning powers of human beings. In other societies, these forces were thought of as Presences capable of influencing our world. The Christian church found the whole idea of intermediaries emanating from a supreme Source to be unacceptable. The position of Christianity is that a perfect being would not delegate a less than perfect being—who could make mistakes—to run our universe.
The Old Testament God spoke through prophets. In the New Testament, the word of God comes through Jesus who, Christians believe, is the image of God. Still, the prophets of all the major religions are reflections of God to their followers. I feel the acceptance of prophets in many religions around the world has its roots in our soul memory of sacred intermediaries—such as guides and Elders—between ourselves and the creator Source. In our long history on this planet there have been many cultures with mythological figures having cosmological functions as mediators between the unknowable God and a hostile world. I don’t feel we should relegate myths, as a means of explaining the world, to primitive thought. What we rationally know today still does not answer the mystery of creation any more than in the past.
In terms of the First Cause, I have found both old and new spiritual concepts can be reconciled in one significant way. Souls are able to create living things out of an energy source provided for them. Thus, souls are able to make something out of something in a variety of settings. In religious theology, divine creation is making something out of nothing. There are those who believe that the Godhead does not create physical matter but only the conditions which allow highly advanced beings to do so.
Is Earth a laboratory created by higher forms of energy for the lower to advance through many stages of development? If so, these higher beings are our Source but not the Source. In Journey of Souls, I wrote about the possibility of a creator lacking full perfection and having the need to grow stronger by expressing its essence. However, it could have the need to do this even if it was perfect. The philosophy of a divine stair-stepping authority validates the belief of many people that Earth and our physical universe is far too chaotic to have been formed by ultimate perfection. In my view, this whole idea takes nothing away from a perfect Source somewhere who set everything in motion for all souls eventually to become perfect. Our transformation from total ignorance to perfected knowledge involves a continual process of enlightenment by having faith that we can be better than we are.
According to the Plan of Salvation, under the direction of God the Father, Jehovah created the earth as a place where humanity would be tested. After the resurrection, all men and women—except the spirits that followed Lucifer and the sons of perdition—would be assigned one of three degrees of glory. Within the highest degree, the celestial kingdom, there are three further divisions, and those in the highest of these celestial divisions would become gods and goddesses through a process called "exaltation" or "eternal progression". The doctrine of eternal progression was succinctly summarized by LDS Church leader Lorenzo Snow: "As man now is, God once was: As God now is, man may be."[2][3] According to Smith's King Follett discourse, God the Father once passed through mortality as Jesus did, but how, when, or where that took place is unclear. The prevailing view among Mormons is that God once lived on a planet with his own higher god.[4][5]
According to Mormon scripture, the Earth's creation was not ex nihilo, but organized from existing matter. The Earth is just one of many inhabited worlds, and there are many governing heavenly bodies, including the planet or star Kolob, which is said to be nearest the throne of God.
According to Mormon theology, God the Father is a physical being of "flesh and bones."[17] Mormons identify him as the biblical god Elohim. Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being.[18] According to Joseph Smith, God "once was a man like one of us and … once dwelled on an earth the same as Jesus Christ himself did in the flesh and like us."[19]
It is believed there were pre-existing "spirit intelligences" that existed before the God the Father and Heavenly Mother created spiritual bodies for them: "self-existing intelligences were organized into individual spirit beings"[59] by the Heavenly Parents and they became the "begotten sons and daughters of God".[60] The procreative process whereby the intelligences became spirits has not been explained. While spirit bodies are composed of matter, they are described as being "more fine or pure" than regular matter
